[pg 98]
CHAPTER XXI
TRAINING THE NERVOUS CHILD
"When shall I begin to train my child?" said a young mother
to an old doctor.
"How old is the child, madam?"
"Two years, sir!"
"Then, madam, you have lost just two years," answered the old
physician, gravely.
Neuropathic children are super-emotional, and from them come
prodigies, geniuses, perverts and madmen. They are usually spare of
build, with pale, sallow complexions, and dark rings under the eyes.
They can never sit still, but wriggle restlessly about on their seats,
pick their nostrils, and bite their nails. They are always wanting to be
doing something, but soon tire of it, and start something else, which is
as quickly cast aside; their energy is feverish but fitful. They jump to
conclusions, quickly grasp ideas; as quickly forget them. Having no
capacity for calm, reasoned judgment, they are creatures of impulse,
imperative but timid, suffer from strange ideas, and worry over
trifles.
The affections are strong and vehement, likes and dislikes are taken
without reason, while intense personal attachments—often
unrequited—occur, but not seldom swing round to indifference, or
even bitter enmity. The passions and emotions are all abnormal, for owing
to deficiency in the higher inhibitory centres, the victim is blown about
by every idle emotional wind that blows. The slightest irritation may
provoke [pg
99] an outburst of maniacal rage, or a fit. Consequently, they
require the most careful, but firm training, right from birth, to bring
them up with a minimum of nerve-strain. Twitchings, night or day terrors,
sleep walking, and incontinence of urine often trouble them. They should
be examined by a doctor once a year.
These children have no balance, and are usually selfish, always
garrulous, with a love of romancing, while a ready wit combined with
fertile imagination often gains them a bubble reputation for learning
they do not possess. Invention, poetry, music, artistic taste and
originality are occasionally of a high order, and the memory is sometimes
phenomenal; but desultory, half-finished work, and shiftlessness are the
rule.
Their appetite is fitful and fanciful, they like unsuitable foods, and
their digestive system is easily upset. At puberty, sexual perversity is
common, and the animal appetite, is as a rule, very strong, though
rarely, it may be absent. During adolescence, there is excessive shyness
or bravado, always introspection, and exaggerated self-consciousness.
As they grow older, they readily contract hypochondria, neurasthenia,
hysteria, alcoholism, insomnia and drug habits, and react unduly to the
most trifling external causes, even to the weather, by which they are
exhilarated or depressed.
Education. Send them to school only when the law compels you,
and observe them closely while there, for health is far more important to
them than education. "Infant prodigies" lack the mental staying power and
physical robustness which real success demands, though they may do well
for a time. Go to your old school: the successes of to-day were dunces
twenty years ago; about those whose names are proudly emblazoned in
fading gold on Rolls of Honour, a discreet silence is maintained.
Keep a keen lookout for symptoms of over-effort. [pg 100]
Sleepiness, languor, a vacant expression, forehead wrinkled, eyebrows
knit, eyes dull, sunken and surrounded by dark rings, twitchings,
restlessness, or loss of appetite are all warnings that the pace is too
strong for the child.
"These are the cases in which the School Board—who
ordain that if children are well enough to play or run errands, they are
well enough to attend school—should be defied."
This defiance must of course be reinforced by a doctor's
certificate.
To the healthy, the strain of preparing for and enduring an
examination is tremendous; to highly strung children it is dangerous.
Home-work should be forbidden in spite of the authorities. Let the child
join in the sports of the school as much as possible.
School misdemeanours form a thorny problem, for discipline must be
maintained, and a stern but just discipline is very wholesome for this
type, who are too apt to assume that because they are abnormal, they can
be idle and refractory. On the other hand, parents should promptly and
vigorously object to their children being punished for errors in lessons,
or struck on the head.
Diet. Food, while being nourishing, and easily digested, must
not be stimulating or "pappy". Meat, condiments, tea, coffee and alcohol
are highly undesirable, a child's beverage being milk and water.
Meals should be ready at regular hours, and capricious appetites
should freely be humoured among suitable foods, served in appetizing form
to tempt the palate. Let them chatter, but see they do not get the time
to talk by bolting their food.
Most children can chew properly soon after they are two, but they are
never taught. Their food is [pg 101] "mushy", or is carefully cut, and
gives them no incentive to masticate. So long as food is digestible, the
harder it is the better, and plain biscuits, raw fruits, and foods like
"Grape Nuts", are splendid. Mastication helps digestion; it also prevents
nasal troubles.
The desire for food at odd moments causes trouble, which is aggravated
if the meals are not ready at stated hours. Gently but firmly refuse the
piece of bread-and-butter they crave, explain why you do so, and though
they weep, or fly into a passion, do not lose your own temper, or beat,
or give way to them. When accustomed to regular hours and firm refusals
they will not crave for titbits between meals.
It is very hard for them to see other members of the family freely
partaking of condiments, drinks and unsuitable foods, and be told they
are the only ones who must refrain. A little personal self-sacrifice
helps immensely, and if your child must refrain so might
you.
All foods must be pure. Avoid tinned goods, and cheap jams, which
contain mangels and glucose. Judged by the nutriment they
contain—most cheap foods are very expensive.
Lightly boil, poach, or scramble eggs; steam fish and vegetables; cook
rice and sago in the oven for three hours. See that milk puddings are
chewed, for usually they are bolted more quickly than anything else. The
stomach is expected to deal with unchewed rice pudding, because it is
"nourishing". So are walnuts, but you do not swallow them whole.
Fruit must be fresh, ripe and raw, with skin and core removed. Brown
bread, crisply toasted and buttered when cold, is best. Porridge is
admirable, but many children dislike it. Try to induce a taste by giving
plenty of milk, and sugar or syrup with it.
The starch-digesting ferments in the saliva and pancreas are not
active until the age of 18 months, before [pg 102] which infants must
not be given starchy foods like potatoes, cereals, puddings and
bread.
All greenstuffs must be thoroughly washed, or worms may pass into the
system. Foul breath, picking the nose, restlessness, fever and startings
are often attributed to worms, when the real "worms" are mince pies,
raisins, sour apples, and even beer.
Never force fat on children in a form they do not like, for there are
plenty of palatable fats, as butter, dripping, lard and milk. Cream is as
cheap, as good, and far nicer than cod-liver oil.
Decide on your children's diet, but do not discuss it with or before
them. If a child does dislike a dish, never force it on him, but
try to induce a liking by serving it in a more appetizing way. Never mix
medicines with food.
Worms. Various symptoms are due to intestinal worms, and a
sharp lookout should be kept for the appearance of any in the stools, and
suitable treatment given when necessary.
Treatment for thread and round worms:
R. |
Santonini | gr. ij. |
Hydrarg. chloridi mitis | gr. ij. |
Pulv. aromatici | gr. iv. |
Mix and divide into four. |
Take one at bedtime every other night,
followed by castor oil in the morning. |
Tapeworms. These are rarer, being much more frequently talked
or read about than seen. A doctor should be consulted.
Moral Training. The road to hell is broad and easy; so is that
to heaven, for if bad habits are easily acquired, so are good ones.
Example is the best moral precept, and if the conduct [pg 103] of parents
is good, little moral exhortation is needed. "What is the moral ideal set
before children in most families? Not to be noisy, not to put the fingers
in the nose or mouth, not to help themselves with their hands at table,
not to walk in puddles when it rains, etc. To be 'good'!" To hedge in the
child's little world, the most wonderful it will ever know, by hidebound
rules enforced by severe punishments, is to repress a child, not to train
it. While the commonest error is to spoil a child, it is just as harmful
to crush it. Be firm, be kindly, and, above all, be fair.
Issue no command hastily, but only if necessary, and shun prohibitions
based on petulance or pique. Give the child what it wants if easily
obtainable and not harmful.
If the desire is harmful, explain why, but if a child asks for a toy,
do not pettishly reply: "It's nearly bedtime!" when it is not, or even if
it is.
Discipline is essential, but discipline does not consist in
inconsistent nagging; harshly insisting on unquestioning obedience to
some unreasonable command one moment, and weakly giving way in order to
avoid a scene on some matter vitally affecting the child's welfare the next.
There must be no coddling, and no inducement to self-pity. Such
children must be taught that they are capable of real success and real
failure, and that upon personal obedience to the laws of health of body
and of mind, this success or failure largely depends.
A child should be early accustomed to have confidence in himself. For
this purpose all about him must encourage him and receive with kindliness
whatever he does or says out of goodwill, only giving him gently to
understand, if necessary, that he might have done better and been more
successful if he had followed this or that other course. Nothing is more
apt to deprive a child of confidence in himself than to tell him brutally
[pg
104] that he does not understand, does not know how, cannot do
this or that, or to laugh at his attempts. His educators must persuade
him that he can understand, and that he can do this thing
or that, and must be pleased with his slightest effort.
It seems a trifle to let a child have the run of cake plate or
sweet-tray, or to stay up "just another five minutes, Mummy!" to avoid a
howl, but these are the trifles that sow acts to reap habits, habits to
reap character, and character to fulfil destiny. It is selfish of parents
to avoid trouble by not teaching their children habits of obedience,
self-restraint, order and unselfishness. Between five and ten is the age
of greatest imitation, when habits are most readily contracted.
Come to no decision until hearing the child's wishes or statements,
and thinking the matter out; having come to it, be inexorable
despite the wiles, whines and wails of a subtle child. Reduce both
promises and threats to a minimum, but rigidly fulfil them, for a
threat which can be ignored, and a promise unfulfilled, are awful errors
in training a child.
Persuade, rather than prohibit or prevent, a child from doing harmful
actions. If it wants to touch a hot iron, say clearly it is hot, and will
burn, but do not move it. Then, if the child persists, it will
touch the iron tentatively, and the small discomfort will teach it that
obedience would have been better. Let it learn as far as possible by the
hard, but wholesome, road of experience.
Makeshift answers must never be given to a child. Awkward questions
require truthful answers, even though these only suggest more "Whys?"
Sentimentality must be nipped promptly in the bud, and an imaginative
and humorous view of things encouraged. The child must be taught to keep
the passions under control, and to face pain (that great [pg 105] educator
which neurotic natures feel with exaggerated keenness) with
fortitude.
Fear must be excluded from a child's experience. "Bogies!" "Ghosts!"
"Robbers!" and "Black-men!" if unintroduced, will not naturally be
feared. The mental harm a highly strung child does by rearing most
fearsome imaginings on small foundations is incalculable, and has led
more than one to an asylum.
Try to train the child to go to sleep in the dark, but if it is
frightened give it a nightlight. As Guthrie says, the comfort derived
from the assurance that Unseen Powers are watching over it, is small
compared to that given by a nightlight. He mentions a child who, when
told she need not fear the dark because God would be with her, said: "I
wish you'd take God away and leave the candle."
If the child wakes terrified, it is stupid and wicked to call
upstairs: "Go to sleep!" A child cannot go to sleep in that state, and a
wise mother will go up and softly soothe the frightened eyes to
sleep.
Neuropathic children often have night terrors within an hour or two of
going to bed. Piercing screams cause a hasty rush upstairs, where the
child is found sitting up in bed, crouching in a corner, or trying to get
out of door or window. His face is distorted with fear and he stares
wildly at the part of the room in which he sees the terrifying
apparition. He clings to his mother but does not know her. After some
time he recovers, but is in a pitiful state and has to have his hand held
while he dozes fitfully off. He often wets the bed or passes a large
amount of colourless urine. Medical treatment is imperative.
Corporal punishment is unsuitable for neuropathic children, for the
mere suggestion of its application usually causes such excessive dread,
mental upset and terror as make it really dangerous. Such children are
often said to be "naughty" when in reality they are [pg 106] unable to
exercise self-control, owing to defective inhibitory power. Try patiently
to inculcate obedience from the desire to do right, and make chastisement
efficacious from its very exceptional character.
"The young child is too unconscious to have a deliberately perverse
intention; to ascribe to him the fixed determination to do evil, is to
judge him unjustly and often to develop in him an evil instinct. It is
better in such a case to tell him he has made a mistake, that he did not
foresee the consequences to which his action might lead, etc." Many
parents fall into a habit of shaking, ear-boxing, and such-like harmful
minor punishments for equally minor offences, which should be
overlooked.
In all little troubles, keep quite calm. The child's nerve and
association centres have not yet got "hooked up", and you cannot expect
it to act reasonably instead of impulsively. This excuse does not apply
to you. One excitable person is more than enough, for if both get angry,
sensible measures will certainly not result.
The necessity for calmness cannot too strongly be urged. The treatment
for a fit of temper, is to give the unfortunate child a warm bath, and
put it to bed, with a few toys, when it will soon fall asleep, and awake
refreshed and calm.
Proceed gently but with absolute firmness, start early, and
remember that example is better than precept.
Religion. Offering advice on this subject is skating on very
thin ice, and we do so but to give grave warning against neuropathic
youth being allowed to contract religious "mania", "ecstasy", or
"exaltation".
Neuropaths are given naturally to "see visions and dream dreams", and
if this tendency be exaggerated an unbalanced moral type results. Jones
says:
"The epileptic is apt to be greatly influenced by the
mystical or awe-inspiring, and is disposed [pg 107] to morbid piety. He
has an outer religiousness without corresponding strictness of morals;
indeed the sentiment of religious exaltation may be in great contrast to
his habitual conduct, which is a mixture of irritability, vice and
perverted instincts."
Lay stress on the simple moral teaching of the New Testament, and
avoid cranky creeds, cross references, or Higher Criticism. Teach them to
practise the moral precepts, not to quote them by the page.
Without this practical bent, a "Revival" meeting is apt to result in a
transient but harmful "conversion"; a form of religious sentiment which
finds outlet, not so much in works as in morbid excitement. In these
people, as in the insane, there is often a weird mixing-up of religious
and sexual emotion.
Teach these children that the greatest good is not to sob over their
fancied sins at "salvation" meetings, but to love the just and good, to
hate the unjust and evil, and to do unto others as they would others
should do unto them.
It is better for them to join one of the great churches, than become
members of those small sects which maintain peculiar tenets.
A word of special warning must be given against Spiritualism. There
may or may not be a foundation for this belief, but it is highly
abnormal, and has led thousands into asylums.
The medium and the majority of her audience are highly neurotic, and a
more unwholesome environment for an actual or potential neuropath could
not be imagined.
The educated neuropath often peruses certain agnostic works, the
result usually being deplorable, for this class are dependent on some
stable base outside themselves, such as is found in a calm religion
manifested [pg 108] in a steadfast attempt to overcome the
weakness of the flesh, by ordering life in accordance with the teachings
of the New Testament.
So long as abnormalities of character do not become too pronounced,
friends must be content.
Such children must be trained to express themselves in a practical
manner, not in weaving gorgeous phantasies in which they march to
imaginary victory. Day dreams form one of those unlatched doors of the
madhouse that swing open at a touch, the phantasy of to-day being written
"emotional dementia" on a lunacy certificate to-morrow.
Finally, remember that above them hangs the curse:
"Unstable as water, thou shall not excel."
"Go thou softly with them, all their days!" and whether your tears
fall on the ashes of a loved and loving, but weak and wilful one, or
whether their tears bedew the grave of the only friend they ever knew,
you will not have lacked a rich reward.